Peace, Propaganda & the Promised Land is a 2004 documentary by Sut Jhally and Bathsheba Ratzkoff which—according to the film's official website—"provides a striking comparison of U.S. and international media coverage of the crisis in the Middle East, zeroing in on how structural distortions in U.S. coverage have reinforced false perceptions of the Israeli-Palestinian conflict" and which "analyzes and explains how--through the use of language, framing and context--the Israeli occupation of the West Bank and Gaza remains hidden in the news media". The film argues that the influence of pro-Israel media watchdog groups, such as CAMERA and Honest Reporting, has led to distorted and pro-Israel media reports. It features Noam Chomsky, Robert Jensen, Hanan Ashrawi, Sam Husseini, and Robert Fisk, among others.
In its response to the movie, the pro-Israel JCRC criticized the film for not discussing the influence of "the numerous pro‐Palestinian media watchdog groups, including FAIR (Fairness and Accuracy in Reporting, which describes itself as 'A National Media Watch Group'), whose spokesperson played a prominent role in the film".
According to LiP magazine, the movie "offers a great starting point for thinking about media misrepresentation of the Israel-Palestinian conflict, and useful analysis of how language is used to manipulate public opinion," but is short on "solid statistics and facts to back up some of its blanket statements". A review in The New York Times by Ned Martel found that the film "largely ignores Palestinian leadership, which has surely played a part in the conflict's broken vows and broken hearts. And such a lack of dispassion weakens the one-sided film's bold and detailed argument".
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Paths of lives are crossed in one village in the West Bank. Along the broken water pipelines, villagers walk on their courses towards an indefinite future. Israel that controls the water, supplies only a small amount of water, and when the water streams are not certain nothing can evolve. The control over the water pressure not only dominates every aspect of life but also dominates the spirit. Bil-in, without spring water, is one of the first villages of the West Bank where a modern water infrastructure was set up. Many villagers took it as a sign of progress, others as a source of bitterness. The pipe-water was used to influence the people so they would co-operate with Israel’s intelligence. The rip tore down the village. Returning to the ancient technique of collecting rainwater-using pits could be the villagers’ way to express independence but the relations between people will doubtfully be healed.